ought to be the formal and corporate recognition of the duty of giving thanks that we subsequently fulfill in our private devotions. In expressing our gratitude, we deepen our own devotion to the Eucharistic presence of Our Lord.

The fruits of Holy Communion ought to be seen in our lives. As the Prayer of Thanksgiving says, we should "continue in that holy fellowship, and do all such good works as God has prepared for us to walk in," and from  the Holy Eucharist, we draw the strength to do God's most holy will. From the fifth century, the practice of saying Post-Communion prayers corresponding to the Collects became the common practice in the West. These correspond to the Collects in number and subject and are proper to the day. They draw together in a most wonderful way the theme of the Mass or day, together with the thanksgiving for receiving Holy Communion.

THE BLESSING

The blessing (which is not used in Masses of the Dead) was first introduced by Bishops, then adopted by Priests. Its comparatively late introduction is the reason why it is said by the Priest in an ordinary voice, even when the Mass is sung. A Bishop, however, sings the blessing. At the words of the blessing the Priest makes the sign of the Cross over the people, and they sign themselves.  As the Mass began with the invocation of the Holy Trinity, the blessing of the same threefold Godhead is called down upon the people before they leave the church.

NOTICES

After the notices all join in saying the Angelus, the traditional memorial of the Incarnation. At Eastertide it is re